Sunday, December 8, 2013

ruach

"Everybody sit up straight and take a deep breath."

I'm directing a little choral group for our home church, and we had practice today. As we were warming up, I filled my lungs with air and sighed deeply. It felt miraculous.

Ever since my encounter with pneumonia, I have been consciously grateful for the ability to breathe.

The Hebrew word "ruach" means some combination of the concepts of wind, mind, spirit, soul, and breath. Invisible force. You can't see what it is, but you can't deny what it does. 

"This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life." (Ezekiel 37:5)

It is so difficult to understand things we can't see or hear or touch. When my lungs were inflamed and infected, when I couldn't move or cough without pain, when I could hardly speak or walk or eat or sleep - I began to grasp the importance of breath. And in some mysterious way I can't adequately explain, I also understood more than I ever have before the significance of "ruach." God is its only source - not just for Adam when He breathed in his nostrils the breath of life, not just for each of us on the day we are born, but for me right now, in every millisecond I continue to be alive.

"The Spirit of God has made me; the breath of the Almighty gives me life." (Job 33:4)

Present tense. Immediate. Ongoing.

Gracious.

The spirit, soul, mind, and breath I call my own - they all come from him. Without his ruach, I would either not exist, or I would be dead.

"I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’” (Ezekiel 37:14)

Everybody take a deep breath. And praise the Lord.



Tuesday, November 12, 2013

come to me

Five o'clock, and we walk quietly to her bedside. Lilli's eyes are closed, her face motionless, her chest rising and falling with the prescribed rhythm of the respirator. Hsar Paw speaks her name. No response. I tell her that sometimes people who are otherwise unconscious are still able to hear. I begin to sing.

Come to me if you are weary

Six forty five, and my phone rings just as I pull up to the hospital. Hsar Paw's voice cracks as she tells me. I say I will go. The curtains around Lilli's bed are drawn. Her body is surrounded by the remnants of a failed code attempt. I feel her hand. Still warm. I carefully cover her legs, turn off the blaring oxygen, clamp the IV line, and close her eyes. The words of the 23rd Psalm come in whispers.

And I will hold you and softly speak




I only met her once. Still, my heart breaks for her leaving. Tears. I wait. Dr. E and Dr. J come - the ones who have cared for her these seven years, who know and love her dearly. We navigate together the confusion of cross-lingual hospital communication - explanations, bills, policies. We have concerns about the way Lilli was treated. The hospital has concerns about us paying. Everyone is frustrated. Everyone is tired. The only thing we all agree on is that they will allow us to take Lilli's body.

I know this day seems unending

I begin to gently free Lilli from the monitors and tubes. The nurses rush in to take over. They close the curtains and we wait outside. Drum and Sunshine come for support. At last, the nurses emerge from the ICU. The staff bow respectfully to the green metal box on the gurney, then escort it across the hospital grounds to the morgue. Dr. E and I follow, arm in arm. I drive the truck up to the doors. Lilli's body, wrapped in sheets, is placed carefully in the truck bed. Dr. E and Drum sit with her. I drive to the school hall where Lilli used to go. Thirty people are outside the dormitory waiting for us. They are already setting up for a prayer service that will last the rest of the night.

So I'm sending a little peace

Ten o'clock, and Lilli's body is laid on a bench at the front of the hall. I help to dress her in a beautiful, long, white Karen shirt. I arrange the red tassles around her arms, her chest, her waist. I cover her legs with a blanket. I untangle her damp hair and style it with my fingers. Her head is so heavy.

And I will cradle you close to my chest




Two afternoons later, 300 of us stand outside in a wide circle near a temple in the countryside. Lilli's coffin is in the middle. Sticks of incense frame her pale face. Orange-clad monks preside as prayers are chanted and bells are rung. They place her coffin on a cement bier above a pile of diesel-soaked wood. The fire is lit. There was debate about whether she ought to have a Christian service with burial, or a Buddhist service with cremation. She was a follower of Jesus, so the Christian service seemed to me the best choice, but that is not what was done. I stand at a distance and sing softly as the blaze consumes Lilli's broken shell.

And I will take up your burdens and give you rest




Lilli's mother stares at the dwindling flames. On her cheeks are dry tears. In her hand is a single cooled coal. I tell her about Lilli's two friends who had miraculous assurance that she is now at peace. I explain to her that Lilli is home in heaven with Jesus. I tell her that she can also live forever with this God who loves her, if she will give her life to him - that then she will also see Lilli again someday. She says she agrees, and her eyes are full of hope.

You who are weary, if you can hear me




Wisps of ash blow past on the wind. I am sobered by the fragility of our flesh, arrested by the nearness of eternity. I think of my five o'clock song, and wonder whether Lilli heard. Perhaps Jesus used those words of his to call her home.


Come to me





"Come to Me" - by Alli LaPointe


Come to me if you are weary
And I will hold you, and softly speak
I know this day seems unending
So I'm sending a little peace

And I will cradle you close to my chest
And I will take up your burdens and give you rest
You who are weary, if you can hear me
Come to me



Monday, October 28, 2013

acclimatization

(At a roadside restaurant in Burma.)

(HEIDI returns from the bathroom and joins MARCI at the table.)



HEIDI: This place has a great bathroom. It's got everything you need!

MARCI: It's got toilet paper?

HEIDI: Well, no.

MARCI: Soap?

HEIDI: No.

MARCI: A sink?

HEIDI: No... But it's relatively clean, there's water and a bucket to flush the toilet, and if you bring your own tissue and hand sanitizer, it's got everything you need!

MARCI: I think your idea of adequate toilet facilities has acclimatized.

(All those present laugh uncontrollably.)

Sunday, October 27, 2013

cows

Sometimes when I'm driving, especially in the hills, I turn a corner and have to slow way down and honk the horn to get the cows to move out of the way. Up until last week, this had been my only direct interaction with cows. I confess I did not hold them in high esteem.

As I was preparing for my trip to Bago Yoma, I was also in the throes of pneumonia recovery. I anticipated needing to hike about 4 hours to reach one of the villages we planned to visit. This was about 3.5 hours farther than my realistic lung capacity at the time. My parents suggested that I request a donkey or an elephant or some other creature to transport me instead of using my legs. It was a good idea in theory, but I doubted that it was a realistic possibility. I suppose that didn't stop them praying for something of the kind.

A few days later, our team arrived at the trail head. Our van dropped us off by a little roadside hut, and we started pulling on hiking boots and slathering on sunblock. I hardly noticed the cows nearby, munching contentedly on their weeds.




"Would you like to ride on the ox-cart, Heidi?"

Would I like to what?! Could I really? Yes!




And so it transpired that I arranged my limbs amid the load of backpacks on the cart and was subsequently transported 4 hours to our destination - and eventually 4 hours back, that time accompanied by some of my teammates.

What a ride.

Our cart frame was made of tamarind wood, our seat of 6 bamboo halves lashed together with tough palm fronds (and large gaps between them). The wheels were 4 feet in diameter, the size of which served as the cart's only suspension system. Two cows were harnessed to a yoke at the front, and the driver directed them using varied vocalizations, a rope attached to their nostrils, and a skinny little stick for poking and swatting their backsides.




As we jostled along, I found ways to occupy myself. I sang. I chatted with the driver in Karen. I planned escape routes in case the cart should tip over (which it never considered), and formulated ways to murder snakes using the machete next to me in the event that one should fall from a tree (which it didn't). I studied ox-cart driving technique, thinking it might come in handy someday. In case you're curious, you click your tongue to get the cows moving and make kissing noises to stop them. But mostly, I spent my time simply marveling at the cows.

Those animals completely blew me away. They squelched through sticky mud 2 ft deep. They climbed up and down incredibly steep slopes. They took on boulders and rivers and fallen trees with steady, patient strength - and all that with a heavy, loaded cart in tow, and in impressive tandem with each other. Watching them gave me a completely new appreciation for the necessity of being "equally yoked." It definitely matters. I am now a firm believer in the merits of ox-cart travel, my friends. They go places no other vehicle I know of could possibly go. And they're environmentally friendly - all repair materials are available for free along the road, and the animals eat and drink (and distribute fertilizer) as they go!




I will admit that this method of travel does not rank high on the comfort scale. The experience was equal parts settler wagon, slow motion roller coaster, and bucking bronco. My skeletal muscles got a handsome workout, I accumulated bruises in all sorts of unexpected places, and I was rather sore in the days following. But my lungs? Ah, they were not the least bit overtaxed. God must have been listening to my parents.

And as for my opinion of cows - well, they have certainly earned my respect. Now when I see them along the roadside (or in the middle of it) I cannot think of them as a nuisance. Instead, I announce to anyone who will listen that they are amazing animals, and that ox-cart is the way to go.



default

I walked into the hotel room with my leftover chicken and rice container in one hand. My first words? "There's no fridge." About 5 seconds later, I discovered that the room did have a fridge after all. I hadn't really looked before I made my declamation. In went the styrofoam box.




One morning, our team decided to spend some time at an archeological site being excavated for information about the ancient Burman kingdom of Pyu. We parked in front of the museum and looked at their sign. "Open Tuesday through Saturday." It was a Monday. I allowed myself to feel disappointed. No museum for us. We got out of the van to examine a large map of the excavation sites. In about 5 minutes, one of the museum employees approached us and asked if we would like to have a look around the museum. So we did. And because it wasn't officially open, we didn't even have to pay a fee! Fascinating place.




It was 5am in the village, and I was desperate to find the toilet, a situation exacerbated by my unwillingness to visit the facilities the evening before while it was pouring rain. When one of our hosts noticed me wandering around the mountainside in the morning, he perceived my need and offered to escort me to the prescribed location. Down the hill, around the fence, up the hill, across the field, and there they were: 4 beautiful outhouses. Necessity can make anything beautiful. Three of the outhouses had padlocks. I would have been quite happy to avail myself of the one that did not. My host, however, considered it his duty to determine which was the highest quality toilet and recommend it to me. He approached the first stall for inspection. "It's locked," said I, for so it appeared. "Are you sure?," asked my host, and with that, he reached up and flipped the padlock open and lifted it out of the latch. Without a key. The padlock had been situated so that it appeared impenetrable, but it wasn't completely clamped shut. So really, the door wasn't locked at all. While I was impressed with my host's obviously superior skills of observation, I was equally eager to have the area to myself, so I thanked him and informed him that I could take it from there. He was free to leave, and did.




On this trip to Bago Yoma, I began to notice something disturbing about my perspective: I default to impossible. Rather than imagining what could be, I tend to see what can't. My mind works more like a branch that gets caught on the rocks and less like the water that flows around them.




The 3 villages we visited and the 10 more we heard about are all full of problems. For much of the year, they don't have enough water. They scrape it out of holes they dig in the riverbank and haul it up to their houses. Then they suffer from skin sores when they bathe in it, and from stomach ailments when they drink it. Their only health care comes from teenaged medics with 6 months of basic training. They don't have money for hospitals, for travel, for food, for medicine, for soap. Few of them have any education beyond the 4th grade. Most of the villages have only one toilet, total, and a lot of the people don't see the point in using it. The government aid that is supposed to provide vaccines and deworming medication only reaches the few villages located on the road. The leaders are tired and overworked.




Like rocks in a riverbed, the obstacles loom large. And it would be easy to default to impossible. There is no fridge. We can't get into the museum. The toilet door is padlocked. These 13 villages are way beyond help.

I am reminded of Mary and Martha, whose brother, Lazarus, was dead. They expected him to stay that way. Then Jesus came.

“Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.” (John 11:39-43)

So much for that rock. If death didn't deter him, why should anything else? I belong to the One for whom even resurrection is not impossible. My default ought to be him.



Tuesday, October 1, 2013

loverly

For 16 days now, I have been working my way through various stages of what turned out to be severe pneumonia.

When I got a chest x-ray a week ago, the Thai doctor showed me what my lungs looked like on the computer screen. There was a big white cloud on the lower left side, and diffuse spider web looking things with white dots throughout the rest of my lungs. He looked at me and said, quite simply, "You are pneumonia." Apparently rather a serious case of it, too. He kept tilting his head at me and asking if I was short of breath, which I confirmed that I was. I asked if I should take Amoxicillin. He pointed at the screen and told me that Amoxicillin was not strong enough to fight that big white blob. He doubted that regular Augmentin would be either. In the end, I was put on high dose Augmentin along with Doxycycline, and sent home to rest.

So that's what I've been doing. Sleeping, watching movies, reading books, praying, showering, and trying to breathe. My dear coworkers have kept me supplied with soup and fruit and regular lung assessments. One afternoon, 3-year-old Nenana came over to visit and curled up in my lap for a few minutes. And my sweet friends and family have been praying and writing messages from afar. My brother and sister-in-law even sent me a hilarious recording of "Wouldn't it be Loverly?" from the musical My Fair Lady... sung in a chipmunk voice.

I was inspired by their little creative venture. So I've re-written the words to the same song, to commemorate and make light of my pulmonary affliction.



"Wouldn't it be Lovely?" (the pneumonia version)
by Heidi Friesen


All I want is a bit of air
Sing this song and have breath to spare
The strength to leave my chair
Oh wouldn't it be loverly?

No more cough robbing me of sleep
No more sweat soaking all my sheets
The proper urge to eat
Oh wouldn't it be loverly?

Oh so loverly feeling every alveolus fill!
I would write and dance and sing operettas with all the frills.

Breathing easy and breathing deep
Fever gone, steady on my feet
To be pneumonia-free -
Oh wouldn't it be loverly

Loverly, loverly, loverly, loverly!

Monday, September 16, 2013

uncomfortable

Lately, I have allowed myself to lean into the notion that an active spiritual life is simply too hard. It's hard to submit, hard to sacrifice, hard to obey. Being pushed outside my comfort zone is, well, uncomfortable. Growing is painful, and because it appears optional, I am inclined to opt out.

Can I please just cruise along in neutral? Can I, for a little while, not be challenged by the presence of outragious injustice? Can I not be required to empathize with suffering patients? Can I not be molded like that obstinate lump of clay on the potter's wheel? I wouldn't mind spinning along in blob form for a bit.

I'm tired. Yes.

I am learning that two other things are yes as well.

First, God the Potter is also God the Shepherd, and he promises to lead me beside quiet waters. The solution to being tired is not to run from him, but to rest in him. He is the one who calls out, "Come to me, all you who are weary and burdened, and I will give you rest. Take my yolk upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls." (Matthew 11:28-29) It is he who promises, "A bruised reed I will not break, a smoldering candle I will not snuff out." (Isaiah 42:3) Oh, have mercy on me, Papa, and keep me burning.

A week ago Sunday, a few of us hung around after house church. Conversations segued spontaenously back into song. A keyboard, a guitar, a drum box, a banjo, and a collection of varied worshipers. I could have stayed there all week. "There is a balm in Gilead to make the wounded whole."

Second, spiritual growth may be optional (a different discussion entirely), but spiritual warfare is not. There is a battle going on for the hostage souls of mankind, and our enemy is not likely to take a holiday just because I want one. My faith isn't a personality improvement program - a subscription I can cancel when the bill gets too high. It is a lifeline, the aorta connecting me to the heart of Jesus Christ. Without that, I would be well and truly dead. And aside from the obvious drawback of being lifeless themselves, dead soldiers aren't much use in a fight.

I have been helping Jude, a new volunteer, to set things up for living in Mae Sot. She found a rental place for cheap because no Thai were interested in living there. Most Thai's believe in ghosts, and the previous renter had died of a drug overdose in the house. At the office, everyone congratulated Jude on her good find. Then, the first night that she spent in that house, she felt the presence of something evil. She couldn't sleep for the nightmares. So before she spent another night there, she explained her concern to me. We agreed that, from all appearances, an evil spirit had made itself at home in her house, and it needed to be cast out it in Jesus' name. I was out of town the next day, but everyone who was still in the office went together to the house with Jude and prayed. The team said they all felt the evil when they came into the house, and they all felt that it was gone after they had claimed the space for the Lord.

So it comes to this. Can I clock out spiritually for a long lunch just because I'm tired? Another yes, but it would be a banally stupid move.

Excuse myself from the presence of the One who holds the only real refreshment for my soul? Not a good idea. Strip off my armor while I'm standing on the front lines? I don't think so.


I hear Jesus asking me, "Many have left me when things got uncomfortable. You don't want to leave too, do you?" And I say with Peter, "Lord, to whom shall I go? You have the words of eternal life." I will stay with you.